Charisma News – 4/11/2013 Abby Carr

In its April 15 issue, Time magazine reports on the surprising rise in evangelical Latinos in the United States and the implications it could have for both American religious practices and electoral politics.

With Pastor Wilfredo “Choco” DeJesús’ praying hands and the Rev. Samuel Rodriguez’s description of the Hispanic Reformation on the cover, Time brought to national attention the influence Hispanic evangelicals carry within America’s religious landscape.

While more than two-thirds of the 52 million-plus Latinos in the U.S. are Catholic, that number could be cut in half by 2030. More than 35 percent of Hispanics in America now call themselves born-again. Additionally, the Southern Baptist Church—the largest evangelical denomination in the country—says they hope to more than double the number of Baptist Hispanic churches by 2020.

Time‘s Elizabeth Dias states: “The evangelico boom is inextricably linked to the immigrant experience. Evangelicos are socially more conservative than Hispanics generally, but they are quicker to fight for social justice than their white brethren are. They are eager to believe in the miraculous but also much more willing to bend ecclesiastical rules to include women in church duties and invite other ethnic groups into their pews. The new churches are in many cases a deliberate departure from the countries and the faith their members left behind—but they don’t look or sound anything like the mega-churches of the U.S.”

Carlos Campo, president at Regent University, said, “Time‘s cover story ‘The Latino Reformation,’ makes it clear that the Latino evangelical church has embraced a ‘vernacular’ experience for their congregants. If we define vernacular as ‘native or indigenous (opposed to literary or learned)’ the Latino evangelical church is a modern version of the Septuagint and the Luther Bible: they are ‘translating’ religious experience in a way that honors and understands fullness of the individual person.”

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